Social & External
Elena, a Tsotsil Mayan woman from San Andrés Larráinzar, Chiapas, is appointed Municipal Trustee by a purely male community assembly.
Encouraged by the polychrome onirism of the Ñuine land, Desiderio (58), a farmer from the south of Mexico, offers an offering to the Tupa, the ancient spirit of the hills to whom his grandparents went to to ask for rain and harvest. At nightfall, as he rests at the foot of a campfire, that mysterious being guides him to the core of an ancestral memory.
The life of a last mesquite is in danger right after an ecocide took place to build a shopping mall. Against an uncertain future, it´s voice will combine past and present to remember the cutting down of it’s equals and the fight for their preservation.
A B'nai B'rith delegation visits the town of Oberammergau to meet with its mayor and the monk who is responsible for the passion play which is presented every ten years. The group discusses their efforts to eliminate the antisemitic tone of the play.
This short documentary depicts the formation in 1959 of the first successful co-operative in an Inuit community in Northern Québec. The film describes how, with other Inuit of the George River community, the Annanacks formed a joint venture that included a sawmill, a fish-freezing plant and a small boat-building industry.
“I love poetry because it makes me feel like my mind expands.” In Regard Silence, that's the very first sentence expressed—in sign language of course. Watching the poems signed by deaf people in this film has a similarly mind-expanding effect. That’s because sign language—the Mexican version in this case—is a very different means of communication than written or spoken language.
1954 - Panic erupts when the citizens of Bellingham, Washington notice strange cracks in their car windshields. What is causing this mysterious phenomenon?
Story of the September and October month. Story of calmness and chaos of rain in Odisha, India.
In 1974 a group of Mohawk Indians occupied a defunct girls camp in New York's Adirondack mountains and established a community they called Ganienkeh. Aiming to practice a more traditional lifestyle, and asserting aboriginal title to the land, they stayed for three years, having occasional violent clashes with the local residents. In 1977 they negotiated a (somewhat complicated) land swap with the State, and agreed to move to a permanent home near Plattsburgh, New York, where they remain today. Ganienkeh is one of the only examples of an indigenous people successfully reclaiming land from the United States, but it may not be the last.
"Grow a Better Dallas" is a short documentary film showcasing South Dallas' Restorative Farms, a registered non-profit offering restorative justice and urban agriculture solutions to the "food desert" problem in South Dallas. Restorative Farms offers the ability for rehabilitation and therapeutic solutions to individuals with criminal backgrounds to come and contribute as employees to the farm. Restorative Farms was co-founded by Tyrone Day, who was falsely incarcerated for over 26 years.
By comparing the St. Nicholas celebrations in Islamic and Protestant communities in Berlin, the relationship between the religions is explored.
After all native desert bighorn sheep were eliminated from Texas by the 1960s, conservationists began the long fight for their return. Now, after many years of hard work and trial and error, healthy populations roam parts of the state. Return of the Desert Bighorn follows wildlife biologists as they capture, collar, and relocate desert bighorn to restore populations in West Texas.
What are they? What do they seek? When all the lights go out, they will wander. And you will never see them.
Following young Anders and his father, Dr. Grant Bruno, of the Samson Cree Nation, this documentary gives viewers unique access to the world of an autistic child, and to follow his father’s journey to bring back traditional First Peoples perspectives in our contemporary world.
Short film narrating the luxuries of Madeira.
