Social & External
A short documentary exploring how the ocean is an empowering space for women to connect. Told through the personal story of Deguene, a 17 year old surfer, from Dakar, Senegal. She leads us on a journey through the waves of her familial past which is deeply connected to the spirit of the ocean. This powerful story explores the symbiotic relationship between women, the ocean, community and sport.
FENEEN is a journey into Senegal's urban music scene. This project was born from the meeting of Italian producer Frank Sativa with Senegalese pop-star Leuz Diwane G and Italian-Senegalese rapper F.U.L.A. This gave rise to a song, a video clip and a documentary with the same name (Feneen). Feneen portrays the current urban and music subculture of Dakar suburbs. The documentary highlights the fundamental rule of the urban subculture in debunking the stereotypical image of the African continent.
At Ngay Ngay, a village in northern Senegal, there are real natural evaporative basins in which depending on the year large or small quantities of sea salt dry out. Located 15 kilometres from Saint-Louis, the village is living around a complex community organisation: men divide the salt fields into plots, and women are those who harvest. In the end, the men receive a share of the crop, while women are those who took great pains over the harvesting.
Mère-Bi is a 2008 documentary film about Annette Mbaye d'Erneville by her son, director Ousmane William Mbaye. The first Senegalese female journalist, she was deeply involved in the development of her country. Both an activist and a non-conformist, she fought for the emancipation of women from the beginning.
Two women and two men tell their stories of exile caused by being lesbian, transgender, bisexual and gay.
Keur Simbara is an intimate, lyrical short documentary that follows a group of women community organizers in a rural Senegalese village as they build and sustain systems of health, finance, agriculture, and domestic infrastructure. Amid water scarcity and environmental challenges, they articulate their hopes for the future and the legacy they wish to leave behind. Keur Simbara is a tribute to communal wisdom and the power of local organizing.
Following the steps of Oumar Seye, first black African professional surfer, Cherif, Paké, Assane and Mbabou, childhood friends from Ngor village in Dakar, make a living with their passion, surfing. They’ve been qualified to form the Senegalese national team for the first time at the ISA World Surfing Games in Biarritz, France. A crucial stake for these worthy ambassadors of the "Teranga" spirit.
A day with the artist Joe Ouakam.
When Lena and Ulli start the engine of their old Land Rover, Lady Terés, they have a plan: to drive from Hamburg to South Africa in six months. What they don't know yet is that they won't ever get there. Two totally different characters, jammed together in two square meters of space for almost two years, they experience what it really means to travel: leaving your comfort zone for good.
The James Brown Story
The rules are simple in Senegalese wrestling: First man down, loses. The sport derives from ritual manhood trials and has developed into a national sport with packed stadiums and huge prizes. Today, the fight is supplemented with bare knuckle boxing but without any protection. The 22-year-old cattle herder Ndoff has been chosen to compete in an annual talent event in Dakar, and faces a possible breakthrough as a pro wrestler. LAAMB is the story of a sport filled with myths and extreme voodoo rituals, and a modern tale about fighting one’s way out of poverty.
Each year, the pilgrimage of the Muslim brotherhood of the Mourides takes place in Touba. From all over Senegal (and even from all over the world) pilgrims flock to take part in this religious event which will last three days and two nights. Grand Magal in Touba evokes the black Islam, promotes peace and tolerance, born of syncretism between Islam and the blackness of the Sufi brotherhoods in Senegal.
The story of four Senegalese youths from the suburbs of Dakar who are about to set their country ablaze in 2011, via the grassroots movement called Y’en a marre (We’re fed up).
In the heart of colonial Senegal, moving to the devastating battlefields of Europe during WWII, Awa and Ibrahim are a young couple whose lives are upended by war. Their love story takes a tragic turn when Ibrahim is conscripted and later presumed dead in 1940. Driven by love and hope, Awa embarks on a perilous journey to Paris in January 1942, seeking any trace of Ibrahim. She finds refuge in the Paris city mosque, alongside Jews evading Nazi persecution. However, her quest leads her to Auschwitz, where, in a twist of fate, she miraculously finds Ibrahim alive.
Iranian Iradj Azimi directed this French historical drama re-creating events depicted in the famous 1819 painting The Raft of the Medusa by Jean Louis Andre Theodore Gericault (1791-1824). The ill-fated voyage of the frigate Medusa begins when it departs Rochefort for Senegal in 1816. After striking a sandbar off the African coast, 150 civilians row safely to shore, but Captain Chaumareys (Jean Yanne) orders 140 soldiers and sailors onto a raft (minus supplies) and has it cut loose. Only 14 survive from the 140, creating a scandal back in France. Gericault (Laurent Terzieff) later talks to three of the survivors while researching his painting. Work on this film began in 1987, but sets destroyed by Hurricane Hugo caused delays, so the film was not completed until 1990. However, it then remained undistributed until an incident in which writer-director Azimi slashed his wrists in front of French Ministry of Culture officials.
Soriba Samb is a Senegalese who has just received a much sought after internship to study filmmaking in Paris. Soriba heads to Paris, accompanied by the five-year old son of a friend who he believes to be still living in Paris. On arrival he struggles to find the boy’s father. In addition to coping with his new internship, Soriba has to also spend time tracking down the boy’s father ‘Issa’.
This film presents a harsh critique of the Koranic teaching through the tragic story of a small talibé, student of a beggar.
