A documentary in réalité style harkening back to the early years of cinema. Composed of scenes around Victoria, BC during February 2019.
Social & External
A man reads a letter from his away girlfriend while he contemplates on some memorable places in Jakarta, where they had spent time together.
"This tape is an exploration of my latent heterosexuality with porn star / performance artist Annie Sprinkle as instructor and sage. After assuaging my fears that I can have sex with a woman & still maintain my gay identity, Annie warms me up with some playful, sensual wrestling. She then instructs in the use of a tampon while relating men's need to make war with their inability to menstruate. For the rest of the tape, she guides me through the specifics of sexual exploration, positions of coital congress as well as post- coital ritual."
Originality in a time of poorly made copies, a filmic inventory of a strange time, a kaleidoscope of images, in a constant game of ruptures and continuities. All this from 365 videos published on an Instagram page in 2018, added to an original soundtrack and a text adapted from Dürrenmatt's play Dialogue of a Vile Man, a text that synthesizes our time well.
An abandoned homestead, twelve songs and five days to cut an album. A journey into how the power of music transforms our life.
An unnamed passer-by is forced to trace a circular route inside an abandoned tram station, facing loss and time. The broken walls act as a channel, transmitting fragmentary, blurred and analogical memories.
Two women in a living room: smoking, playing cards, listening to the radio. As often in Dwoskin’s films, the use of masks, make-up and costumes allows the characters to playfully transform themselves. Shot in colour film, C-film exuberates swinging London energy. In the second part of the film, the women appear to be watching the rushes of the film on an editing table. ”We are making a movie” we hear them say. As Dwoskin points out, “C-film asks how much is acting acted”, an ongoing question in Dwoskin’s cinema. Produced by Alan Power, with Esther Anderson & Sally Geeson.
In this documentary, we go back to the beginning and tell the origin story of Scotty the T. Rex and how it was discovered on that fateful day in 1991. We also showcase the lasting impact the discovery had on the town of Eastend and the Paleo world in Canada. In 2019, Scotty was proclaimed the biggest in the world. Believed to be a female, she measured over 13 m or just over 42.6 feet long and weighed over 8.8 metric tons. Discovered in the dinosaur-rich Frenchman Formation, Scotty's bones have been carefully preserved and are stored at the T. Rex Discovery Centre in Eastend, Saskatchewan.
An alchemically treated lullaby to the end of cinema, featuring Charlie Chaplin and Buster Keaton.
Three Filipino families struggle to rebuild their lives in Canada after years of separation. The third part of a trilogy on the impact of labour migration, including Brown Women Blond Babies and Modern Heroes Modern Slaves.Every year thousands of women enter Canada as domestic servants, the majority of them from the Philippines. Leaving their own children and families behind, they can spend many isolated years cooking, cleaning and caring for others. Sending much of their wages back home, they dream of the day their families can join them.
A behind-the-scenes documentary about the Clinton for President campaign, focusing on the adventures of spin doctors James Carville and George Stephanopoulos.
This portrait of a guinea fowl is the first clear vision I've had of the hot-blooded dinosaurs still living among us. (SB)
This is a film made in Toronto, in memoriam, so to speak - a memory piece, a "piecing-together" of the experience of living there. The consciousness of the maker comes to sharply focused visual music - not to arrive at snapshots, as such, but rather to "sing" the city as remembered from daily living...complementary, then, to an earlier film, "Unconscious London Strata." Preserved by the Academy Film Archive in 2015.
"Firstly, I revealed in salutary confession the secret filth of my misdeed, which had long been festering in stagnant silence; and I made it my custom to confess often, and thus to display the wounds of my blinded soul..." (Petrarch, 1352, in a letter to his brother). I wish to avoid any "classical" misunderstandings of the above quote by stating clearly here that any sacrifice of love is, yes, "filth" or at the very least "misdeed." An academic reading of Petrarch tends to bias thought that there are kinds of love which might be wrong: I do not believe this. (SB)
Pun on "light" intended - that short preceding expulsion of breath perhaps the "subject matter" of this film which centers in consideration of death. It is the third tone poem film and did much surprise me by thus completing a trilogy of the "4 classical Elements." (SB)
After a six -or seven- year study of Hammurabi's Code, original Babylonian Text and translation, I've tried to feel my way into the moving visual thought process of this ancient culture (whose numerical system is composed primarily of building materials, nails, joints and the like): this, then, is a visual music which balances the two thought processes of Structure and Nature.
Out of the vagueries of sometime beseeming repetitive light patterns, and the delicately variable rhythms of thought process, the imagination of The Monumental and of the Ephemeral are born to mind hard as nails.
This is an architectural garden of the variably brash rock-solid liquid-encompassing, but always imitative, human mind as it processes the given light thoughtfully. This film is about that.
A cameraman wanders around with a camera slung over his shoulder, documenting urban life with dazzling inventiveness.
In continuous motion with no end or barrier in its way.
A meditation on the human quest to transcend physicality, constructed from decaying archival footage and set to an original symphonic score.