Social & External
Unknown Role
Eva Mozes Kor, who survived Josef Mengele's cruel twin experiments in the Auschwitz concentration camp, shocks other Holocaust survivors when she decides to forgive the perpetrators as a way of self-healing.
Whitwell, TN is a small, rural community of less than two thousand people nestled in the mountains of Tennessee. Its citizens are almost exclusively white and Christian. In 1998, the children of Whitwell Middle School took on an inspiring project, launched out of their principal's desire to help her students open their eyes to diversity in the world and the horrors and enormity of the holocaust.
The 43 Group was an English anti-fascist group set up by Jewish ex-servicemen in the immediate wake of World War II when, on their return to London, they encountered British fascist organisations such as Jeffrey Hamm’s “British League of Ex-Servicemen” and later Oswald Mosley’s reformed fascist party, the Union Movement.
A documentary about America's knowledge of the Holocaust during the Second World War dares to ask, ""Could the Jews of Europe have been saved?"
A double portrait of two dictators who were thousands of miles apart but were constantly fixated on each other.
Director Claude Lanzmann spent 11 years on this sprawling documentary about the Holocaust, conducting his own interviews and refusing to use a single frame of archival footage. Dividing Holocaust witnesses into three categories – survivors, bystanders, and perpetrators – Lanzmann presents testimonies from survivors of the Chelmno concentration camp, an Auschwitz escapee, and witnesses of the Warsaw Ghetto Uprising, as well as a chilling report of gas chambers from an SS officer at Treblinka.
Chicken Soup With Knives is a personal documentary that chronicles filmmaker Leora Eisenstein’s journey (with her sister and other companions) to Lviv, her family’s hometown before World War II. There, she embarks on a search for her roots as well as a sense of justice. The journey from Israel to Ukraine encompasses meetings with current residents of Lviv, family reunions, and personal reflections. All of these elements converge as the film maps the effects of the past—and all of its painful memories—on the present.
The secret Nazi death camp at Sobibor was created solely for the mass extermination of Jews. But on the 14th October 1943, in one of the biggest and most successful prison revolts of WWII, the inmates fought back.
The true story of one boy's journey as a victim of Nazi oppression. While exposed to some of the most horrific events of the Holocaust, Misa was able to endure the atrocities of genocide through his love of art and music.
Through interviews we meet some of the people who risked their lives to hide Jewish children during World War II and how this experience has continued to affect the survivors.
Examines documents and traces of the atrocities that took place at the Auschwitz concentration camp. Years after the end of the war, expert analysis of the remnants of these documents has helped shed light on the stories of prisoners.
The stories of Eitan, Yigal and Miri show how long the past can cast its shadows. Their Holocaust-surviving parents were abused by the Nazis, then became abusers themselves—their fear and grief transformed into aggression and anger towards their children. For the first time on-screen, children of Holocaust survivors talk openly about the mental and physical suffering they experienced. Stories of abuse contrast with cheerful-looking black-and-white photos of the families. Even the grandchildren appear to be suffering from their parents’ burden of sorrow and pain. The children's attempt to talk about the past, as with Eitan and his ailing mother and Miri with her son, seem futile. The palpable inability to make contact is almost unbearable. Shadows asks the unavoidable questions: how long will the Holocaust continue to exert its evil influence on future generations, and how can the demons of the past be exorcised?
Historian James Bulgin reveals the origins of the Holocaust in the German invasion of the Soviet Union, exploring the mass murder, collaboration and experimentation that led to the Final Solution.
Every year since 2011, a unique beauty contest has been taking place in Haifa. The contestants are female survivors of the Holocaust. In the midst of this flashy spectacle, their personal traumas remain as deep as ever. There are many things about this contest that are controversial: it is organized by the right Zionist organization, the International Christian Embassy Jerusalem, and the dubious contest itself rises the public indignation of various speakers, including other survivors.
Filmed in 1983, during the presentation of Peter Weiss' play at the Fred Barry theater at UQAM. This document exposes us to a play dealing with the Shoah, and its intention to present the medium of video as a specific language.
Their names are Chorowicz, Cyroulnik, Glichtzman, Feldhandler... They were born in France, after the second world war. Their families came from Central and Eastern Europe in the 20s and 30s, fleeing antisemitism and poverty. After the Holocaust, they grew up among ghosts, between anger, a desire for vengeance and a will to change the world. In the 60s and 70s, they became activists. Through their personal stories and the tale of their internationalist and antifascist struggle, the movie shows the audacity of those years of dissent.
The Holocaust is one of the most documented, witnessed and written about events in history, so why is Holocaust denial back on the political agenda? What has happened in the 75 years since the liberation of the camps to have so skewed the picture? And, if it matters, why does it matter?
With her slap of the Federal Chancellor Kurt Georg Kiesinger in 1968, Beate Klarsfeld abruptly got known worldwide. The film highlights the significance of this act and its background. Beate Klarsfeld, born in Berlin in 1939 as Beate Künzel, is primarily known to people as "the woman with the slap" and as the Nazi hunter. In 1960 she went to Paris and met her future husband Serge Klarsfeld, whose father was deported to Auschwitz and murdered there. She was confronted with the darkest part of German history, about which she had learned nothing at school. Serge gave her books to read and made her actively deal with them. Since then, she has not let go of dealing with the crimes of the Nazi era. For them, it was always about "responsibility, not guilt".
In the summer of 2001, 75-year-old Mathi Schenk made his last trip to Poland, following in the footsteps of his own past. He lives in the eastern cantons of Belgium, which were forcibly united with the German Reich after the invasion of German troops in May 1940. Those who did not volunteer for the Wehrmacht were – like Mathi Schenk – sent to war as forced soldiers for Germany. When the Warsaw Uprising broke out in August 1944, the 18-year-old arrived in the Polish capital and was assigned to the notorious SS Dirlewanger Brigade. During the 63 days of bitter fighting, which cost the lives of more than 200,000 Poles, he witnessed unimaginable atrocities against the people of Warsaw. While fleeing the Red Army, Polish farmers found the young soldier wounded in a ditch. Despite his German uniform, they hid him from the Russians in their village.
